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Through The Lens: ‘The Searchers’
John Ford’s 1956 Western The Searchers is a masterpiece of the genre. In advance of our in-person screening the film, we'll spend this hour talking about its complex legacy.
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•
51:30
Through the Lens: The Watermelon Woman
Written and directed by Cheryl Dunye, The Watermelon Woman is a classic work of LGBTQ filmmaking.
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•
51:30
Through The Lens: 'Ghost In The Shell'
In 1995, Japanese director Mamoru Oshii’s Ghost in the Shell changed the way audiences — and other filmmakers — thought about animated films.
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•
43:30
Through the Lens - The Eternal Memory
“There is pain here,” “But there is also a lot of nobility.” From the book “The Forbidden Memory” by Augusto Góngora.
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•
49:35
Through the Lens: ‘Exposure’
In 2018, a group of inexperienced explorers — all women — set out on a journey that lots of people thought they couldn’t possibly finish: a trek to the North Pole.
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•
49:16
Through the Lens: ‘Subject’
Being featured in a documentary changes your life — and not just during the filming. Being a participant can often also mean public scrutiny, maybe trauma, for years and years.
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•
50:18
Through The Lens: ‘Body Parts’
During the silent film era, women directed, wrote scripts and had a lot of say over how they were portrayed on screen. Fast forward a hundred years to the #metoo movement, and that dynamic has entirely changed.
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•
49:52
David Archuleta on Faith and Coming Out
David Archuleta became famous at 17 years old, when he was a finalist on “American Idol.” He joins us to talk about his new memoir, coming out as gay and about leaving the LDS Church.
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•
50:30
How LDS Garments Shape the Lives of Those Who Wear Them
Latter-day Saint temple garments are the subject of a new book. The authors surveyed thousands of Church members for their project.
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•
50:30
A Controversial New Apostle Joins Latter-day Saint Leadership
LDS President Dallin H. Oaks has chosen a new apostle. His name is Clark G. Gilbert, and his appointment is raising controversy among the faithful. Scholar Benjamin Park joins us to explain why.
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•
50:30
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